For
years I struggled with keeping my house swept until la tlazoteotl,
fuerza regenerativa, taught me the spiritual power of the broom.
It is one of the most basic limpias that we do. I vaguely recall
my grand mother's broom, a short one she kept just for limpias
on la gente. I still run to sweep the house minutes before midnight
on New Year?s Eve, to sweep out the old year and make way for
the new.
La escoba and ritual sweeping are recorded in the ancient picture
books of Mexico. Tlazolteotl is often depicted with escobas and
bundles of herbs. The daily sweeping so common among our elders
and Mexican women is a legacy of the ritual sweeping our ancient
abuelas did as part of their sacred responsibilities for healing
and purification rites. Our ancestors knew we must cleanse matter
and spirit for both to be clean. Tlazolteotl, which the Spaniards
translated as the ?goddessÓ of filth and sex, is in fact
a feminine healing energy of the Earth associated with regeneration,
fertility, the partera and the temazkalli, the sweatbath tradition
of indigenous Mexico. With her weaving symbols, she is the Spider
Woman of Mesoamerica. Y la escoba is one of her instruments. Our
ancestors were scientists who did not believe in ?gods,Ó
but rather energetic functions, the way we understand gales and
other forces of nature.
Cleaning our house is not only sanitary but a spiritual act because
we clean out emotions and the energy of the days gathered in dust
and dirt. My abuelas taught me to clean on Fridays (some say because
it was an odd day and therefore potentially unlucky or because
it was a powerful day for healing) and then smudge my house with
copal or sage, romero or cedar. Before there was Pinesol, nuestras
abuelas would put flowers in the pale and rinse the house with
agua florida - our form of aromatherapy. I like lavanda or agua
d limon, especially on the day of a full moon, when things come
into completion. La abuela Celia says to smudge everyday and pray
to live in a good way. ?And buy yourself a broom.
All these things from the natural world help us to cleanse and
regenerate and are also diagnostic tools for determining imbalances
of body, mind, spirit. Do limpias for new beginnings, such as
a new job or for when things have ended, or in times of distress.
We have done limpias for torture survivors and given the White
House grounds a limpia de flores. There are hundreds of ways to
do limpias, all based on our relationship to the four elements
of life and the hot/cold principals of Mexican indigenous medicine.
For instance, to cool a ?hotÓ condition, such as a rash,
warrants cooling elements, such as cold-natured herbs and water.
Another basic limpia we do everyday is to take a shower or bath.
Ba?os espirituales also are powerful ways to cleanse our spiritual,
emotional and physical bodies of stress and other elements attached
to our energy field. Ba?os are made like teas and then poured
over us as we pray, following our showers or bath or added to
bath water. Herbs can clean our spirit and body and many herbs
drunk for stress or calming can be used as a ba?o. It is best
to use the herbs that grow around us or that we have relationship
with - like ones our abuelas used. A basic herbal bath includes
a couple of handfuls of romero, albacar and a pu?ada of ruda.
They should be boiled in a non-metal pot, (and can be strained)
and kept covered to contain vapors until you are ready to pour.
After your regular shower or bath, pour the liquid over you and
pray que las santas plantas cleanse you deeply, pray to release
stress and any mitotes you have with others. Helga Garcia-Garza
of Calpulli Tlapalcalli in San Benito, Texas, who organizes an
encuentro de medicina every year, suggests this ba?o fuerte, using
the three plantas maestras. Prepare as above, except do not strain.
With your legs in a V, take the herbs and rub them from below
your stomach up, breathing deeply to release spiritual crud. Do
for three consecutive days.
Such is the poder of a bath and a broom, the power of el ba?o
y la escoba.
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